Chosen in His Service

Tuesday, December 30, 2008

Inerrant Creational Narrative

Creation accounts in the Bible never function simply to satisfy a childlike curiosity to know “how it all began.” The biblical writers' concern with God as Creator grew out of their knowledge of Him as Redeemer.

The Function of Biblical Creation References
Genesis is a book about beginnings. The centerpiece of the book is God's redemptive activity following the fall of man. God began by calling Abram out of Ur, by entering into a covenant with him, and by making promises to bless him and to bless all the families of the earth through him.

Genesis 1-11 serves as prologue to God's redemptive purpose in calling Abram (Genesis 12:1-3) and to the patriarchal stories (Genesis 12-50). It sets a world stage on which God acted in choosing one man in order to bless all men.

Genesis 1-2 contain two accounts of creation, the order of man's creation coming at the end in the first and at the beginning in the second. God's creation, “good” as it was (Genesis 1:4,Genesis 1:10,Genesis 1:12,Genesis 1:21,Genesis 1:25,Genesis 1:31), soon became bad through human rebellion against God. The accounts of creation in Genesis 1-2 prepare the reader for the record of the first people being placed in the Garden of Eden, temptation by the serpent, rebellion against God, expulsion from the garden, and the degenerating effect of sin in society.


Genesis 1 & 2
After reading the first two chapters of the Bible, some skeptics, in an attempt to disprove the Bible’s inerrancy, have accused the writer of Genesis of erring. They strongly assert that such disharmony by the author of Genesis proves that the Bible is not divinely inspired.

Does Genesis two present a different creation order than Genesis one? Is there a reasonable explanation for the differences between the two chapters? Or is this to be recognized as a genuine contradiction?

The main reason that skeptics do not see harmony in the events recorded in the first two chapters of the Bible is because they fail to realize that Genesis 1 and 2 serve different purposes. Chapter one (including 2:1-4) focuses on the order of the creation events; chapter two (actually 2:5-25) simply provides more detailed information about some of the events mentioned in chapter one. Chapter two never was meant to be a chronological regurgitation of chapter one, but instead serves its own unique purpose—i.e., to develop in detail the more important features of the creation account, especially the creation of man and his surroundings.

As Kenneth Kitchen noted in his book, Ancient Orient and the Old Testament:
Genesis 1 mentions the creation of man as the last of a series, and without any details, whereas in Genesis 2 man is the center of interest and more specific details are given about him and his setting. Failure to recognize the complimentary nature of the subject—distinction between a skeleton outline of all creation on the one hand, and the concentration in detail on man and his immediate environment on the other, borders on obscurantism (1966, p. 117).

Some of the differences in Genesis 1-2 is summarized in the following chart

Genesis 1

  1. Chronological Order
  2. Outline
  3. Creating Animals


Genesis 2

  1. Topical Order
  2. Details
  3. Naming Animals

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